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Anonymous Sun 22 Dec 2024 21:46:58 No.21788125 View View Report

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>>21788115
>As the ”first principle of the universe” Simon has ”limitless power”, and from that Epinoia, “thought”, and from that “sound” and “name”, Apóphasis Megálê apud Hipp. Ref. 9,4f. Apophasis is called a secret, hidden and sealed document from “the House where the roots of the universe had their foundation laid”. This house is also “man born of blood”, that is, every man born in normal way by a woman. In him houses these roots of the universe, i.e. there is a perfect parallel between the “great limitless power”, which, by its thought, created the whole universe, and this limitless power hidden inside man

>Simon is this great power “standing above”, but everyone can, by the right instruction, become “standing”, and when, at a certain moment, a number of individuals become “standing above”, this universe, created by the thought of man, will dissolve. This seems a very un-Jewish doctrine, but Hugo Odeberg has tried to prove that the three books of Enoch and the Mandaean religion are evidence of “a salvation mystery” where Man (“Son of Man”), Enosh (“Man”), is elevated higher than angels and even to the Throne of God himself, becoming synthronos and the bearer of God’s own name, cf. Luke 22,30: Rev 3,12+21. But acc. to Odeberg the 3rd Book of Enoch is critical of some aspects of this mystically colored idea, and therefore exchanges synthronos with Metatron and condemns Enosh as the first inventor of polytheism. 3.En. therefore seems to have it origin among orthodox Pharisees

>In Mandaean religion, baptism is thought to unite man with the heavenly macr’anthropos, the “hidden Adam of Glory”, Adakas Ziwa. A similar idea is found in Pauline baptismal theology: Man is fallen and has lost his original Glory, but in baptism man is by faith in Christ regaining the Glory and the Image of God and incorporated in Christ as macr’anthropos (Ephesians, Gal 3,27f.)

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