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Anonymous Sat 16 Nov 2024 21:58:26 No.21592609 View View Report

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>>21592605
>Sol is the personification of the Sun and a god in ancient Roman religion. It was long thought that Rome actually had TWO different, consecutive sun gods: The first, Sol Indiges (Latin: the deified sun), was thought to have been unimportant, disappearing altogether at an early period. Only in the late Roman Empire, scholars argued, did the solar cult re-appear with the arrival in Rome of the Syrian Sol Invictus (Latin: the unconquered sun), perhaps under the influence of the Mithraic mysteries

>Sol Invictus, on the other hand, was believed to be a Syrian sun god whose cult was first promoted in Rome under Elagabalus, without success. Some fifty years later, in 274 CE, Aurelian established the cult of Sol Invictus as an official religion. There has never been consensus on which Syrian sun god he might have been: some scholars opted for the sky god of Emesa, Elagabal, while others preferred Malakbel of Palmyra

>The god of Gebal was El, El of Gebal

>“The true origin of the divine name elah-Gabal was revealed on the day Mr. Friedrich Delitzsch established that the name of the god Fire of the ancient pre-Semitic people of the Schoumers and Akkads, subsequently adopted by the Chaldeo-Babylonian religion of the Semitic period, that this name, although written bil-gi by virtue of a law of reversal of the order of characters in the orthograph of which we have a good number of examples, read Gibil, a word which in the Acadian language is well known as meaning "to burn", as a verb, and "fire", as a noun. The god Gibil of Chaldea is surely the god Gabal of Emesa, and this is not the only example we have of a non-Semitic and Acadian divine denomination, passing among purely Semitic peoples through the influence of Babylon. Everything comes together to prove the identity of the two characters.” (SOL ELAGABALUS, François Lenormant, publisheed in Revue de l'histoire des religions, Vol. 3 (1881), pp. 310-322)

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