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Although most of the books hardly emphasized the point, anyone with a careful eye for the occasional sentence or paragraph would surely know that Jews were enormously over-represented among the top revolutionaries, with three of Lenin’s five potential successors— Trotsky, Zinoviev, and Kamenev—all coming from that background, along with many, many others within the top Communist leadership. Obviously, this was wildly disproportionate in a country having a Jewish population of perhaps 4%, and surely helped explain the large spike in worldwide hostility towards Jews soon afterward, which sometimes took the most deranged and irrational forms, such as the popularity of The Protocols of the Learned Elders of Zion and Henry Ford’s notorious publication of The International Jew. But with Russian Jews so much more likely to be educated and urbanized, and suffering from fierce anti-Semitic oppression under the Czars, everything seemed to make reasonable sens