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Anonymous

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Anonymous Sun 30 Oct 2022 11:42:01 No.16405947 View View Report

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>>16405945
>>16405946
>According to some Qabalists, there were certain worlds which were created previously to ours. Rabbi Isaac ha-Cohen, who lived during the middle of the 13th century, was one of the most significant advocates of this idea. These worlds were created solely from the principles of the left side which had their root in Binah. Thus allowing the separating force of Geburah to operate unhindered. Since these worlds had been created by the disintegrating and destructive principle, they were also totally destructive. Hence, they imploded through their own evil and destructive nature. According to Isaac ha-Cohen, God created these worlds to enable the existence of righteous men. In a world insisting solely of good instincts (yeser ha-tnb) no righteous man would be able to exist, since righteousness is measured in regard to resistance

>The Angels who consist of only good principles are thus not righteous in the same manner that a man can be. God did not wish to condemn any worlds to non-existence before it had been established dial it was impossible to find even two righteous people in these worlds. It would be unrighteous towards those two who would never be able to exist and prove their righteousness. Here we can find the thought of a necessary evil which enables the existence of true goodness. Rabbi Eleazar of Worms introduces the thought that God initially created a world that was entirely evil in an attempt to find at least two good persons within it. If this could not occur the world would fell apart, since no world can exist without at least two good persons

Anonymous

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Anonymous ID:lbIs4jql Sun 30 Oct 2022 09:25:03 No.16404536 View View Report

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>>16404533
>According to some Qabalists, there were certain worlds which were created previously to ours. Rabbi Isaac ha-Cohen, who lived during the middle of the 13th century, was one of the most significant advocates of this idea. These worlds were created solely from the principles of the left side which had their root in Binah. Thus allowing the separating force of Geburah to operate unhindered. Since these worlds had been created by the disintegrating and destructive principle, they were also totally destructive. Hence, they imploded through their own evil and destructive nature. According to Isaac ha-Cohen, God created these worlds to enable the existence of righteous men. In a world insisting solely of good instincts (yeser ha-tnb) no righteous man would be able to exist, since righteousness is measured in regard to resistance

>The Angels who consist of only good principles are thus not righteous in the same manner that a man can be. God did not wish to condemn any worlds to non-existence before it had been established dial it was impossible to find even two righteous people in these worlds. It would be unrighteous towards those two who would never be able to exist and prove their righteousness. Here we can find the thought of a necessary evil which enables the existence of true goodness. Rabbi Eleazar of Worms introduces the thought that God initially created a world that was entirely evil in an attempt to find at least two good persons within it. If this could not occur the world would fell apart, since no world can exist without at least two good persons

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