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>It is precisely in this context that the ritual murder of the boy Simon comes to light. In 1438 a case of ritual murder came to light with the investigation of Pierre Vallin, in the south of France. Vallin had confessed to participating in the sacrifice of his own daughter when he was still a baby. He had admitted to participating in Sabbats where other children were also sacrificed. The inquiry even involved the suspected participation of high-ranking clergy, judges and rich men from the region. The inquisitors insisted that Vallin hand over those involved. All this proves that it was not just Jews who were involved in things like this. Heretics were there too. But this entire context only becomes clear from the synthesis between the survivals of gnosis together with Jewish cabalistic speculation. Kabbalah, in short, denies the status of supreme being to the God who created this world. Kabbalist esotericism considers that this Creator God is just a manifestation of the unmanifest, which is the Ein Sof or Ain Sof – the hidden God. To obtain knowledge of Ein Sof it is necessary to break the law of the demiurge – the Creator God – which are basically the ten commandments. By breaking it, the initiate can rise beyond this material world, freeing himself from it
>Kabbalah involved, including the invocation of angels. It is very interesting to present Gonzalo Rubio's documented study on Angelology in Rabbinic Literature. He shows that some of the angels to whom Jewish sorcerers and sorcerers appealed were part of the Hebrew tradition, such as the four archangels or "elder angels": Gabriel ("Man of God" or "Strength of God", is the prince of strength ), Michael (is the prince of water, whose mission consists of the protection of Israel), Raphael ("Medicine or healing of God", naming what his function was) and Uriel ("Fire of God" or "Light of God " through him receives men, their knowledge)
