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Anonymous Tue 12 Nov 2024 15:37:48 No.21568741 View View Report

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>>21568739
>The liver is the source of bile. The connection between the two meanings of כבד, ‘excrement’ and ‘liver’, suggests that the ancients understood that bile pigments gives feces their color, since feces become pale when the passage of bile to the intestine vial the bile duct is obstructed by gallstones or a tumor. The ancient Egyptians believed that the heart communicates anatomically with the intestinal tract, the stomach being ‘the mouth of the heart’. This misapprehension is echoed to this day by the fact that the entrance to the stomach is still known as the cardia. The Ebers papyrus, dated to the ninth year of the reign of Amenhotep I, about 1534 BCE, states that if you examine a man with obstruction, his heart makes noises, and he advises the physician: ‘You should rise early on account of it every day to see what has gone down from his anus’. The insights of ancient Egyptian medicine may have caused the biblical authors to believe that excrement could cause heart disease, thus influencing descriptions of God’s threats to make Pharaoh’s heart כבד, feculent

>There are other allusions to feces in the Exodus narrative. The name of פרעה, Pharaoh, resonates anagrammatically with פער, gape, a verb associated with בעל פעור, Baal-Peor the god who according to rabbinic tradition was worshipped with excrement

>According to Exod. R. 9:8, God tells Moses to address Pharaoh when he has a bowel movement:

>"Go to Pharaoh in the morning. Here he יצא, goes out, to the water, and you shall stand opposite, by the bank of the river" (Exod. 7:15). Only in the morning did he (Pharaoh) go out to the water, because the wicked man used to boast that he was a god and did not need to open his bowels; therefore he used to go early in the morning to the water. God therefore told Moses to catch him at the critical moment

Anonymous

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Anonymous Sun 28 Jan 2024 18:42:44 No.19470668 View View Report

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>>19470666
>The scribe-god Thoth would declare after a successful ritual:

>"Hear ye this judgment. The heart of (the one who comes before) Osiris hath in very truth been weighed…it has been found true by trial in the Great Balance. There has not been found any wickedness in him, he has not wasted the offerings in the temples, he has not done harm by his deeds, and he has uttered no evil reports while he was upon earth."

>By applying the word כבד, heavy, to Pharaoh’s heart, Exod. 7:14 and 10:1–2 may imply that its weight would be found to be excessive in the ceremony of ‘the Weighing of the Heart’. However, the scatological meaning that כבד has in this context also implies that God makes Pharaoh’s heart feculent. Bile gives excrement its brown color since it is reabsorbed in the course of entero-hepatic circulation. The liver is the source of bile. The connection between the two meanings of כבד, ‘excrement’ and ‘liver’, suggests that the ancients understood that bile pigments gives feces their color, since feces become pale when the passage of bile to the intestine vial the bile duct is obstructed by gallstones or a tumor. The ancient Egyptians believed that the heart communicates anatomically with the intestinal tract, the stomach being ‘the mouth of the heart’. This misapprehension is echoed to this day by the fact that the entrance to the stomach is still known as the cardia. The Ebers papyrus, dated to the ninth year of the reign of Amenhotep I, about 1534 BCE, states that if you examine a man with obstruction, his heart makes noises, and he advises the physician: ‘You should rise early on account of it every day to see what has gone down from his anus’. The insights of ancient Egyptian medicine may have caused the biblical authors to believe that excrement could cause heart disease, thus influencing descriptions of God’s threats to make Pharaoh’s heart כבד, feculent

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