>>18824467The mistake of Witch Cult theorists is to say "no, this is just the survival of Paganism/Gnosticism/Judaism", the Witch Cult was a syncretism/fusion of all of this and not just one element. The goat of the Sabbaths, for example, was in Paganism the symbol of the Goddess Mother Nature/Mari/Asherah, in Judaism it was the symbol of Azazel/Se'irim and in Gnosticism it was the symbol of Samael/Yaldabaoth.
>Akelarre is the Basque term meaning Witches' Sabbath (the place where witches hold their meetings). Akerra means male goat in the Basque language. Witches' sabbaths were envisioned as presided over by a goat>The most common etymology proposed is that meaning meadow (larre) of the male goat (aker "buck, billy goat"). The Spanish Inquisition accused people of worshipping a black goat, related to the worship of Satan>Nevertheless, the black he-Goat or Akerbeltz is known in Basque mythology to be an attribute of goddess Mari and is found in a Roman-age slab as a votive dedication: Aherbelts Deo ("to the god Aherbelts") (see: Aquitanian language)>Mari, also called Mari Urraca, Anbotoko Mari ("the lady of Anboto"), and Murumendiko Dama ("lady of Murumendi") is the goddess of the Basques. She is married to the god Sugaar (also known as Sugoi or Maju). Legends connect her to the weather: when she and Maju travel together hail will fall, her departures from her cave will be accompanied by storms or droughts, and which cave she lives in at different times will determine dry or wet weather: wet when she is in Anboto; dry when she is elsewhere (the details vary). Other places where she is said to dwell include the chasm of Murumendi, the cave of Gurutzegorri (Ataun), Aizkorri and Aralar, although it is not always possible to be certain which Basque legends should be considered as the origin