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Men of the Right and men of the Left have an undying allegiance to prostitution as such, regardless of their theoretical relationship to marriage. The Left sees the prostitute as the free, public woman of sex, exciting because she flaunts it, because of her brazen availability. The Right sees in the prostitute the power of the bad woman of sex, the male's use of her being his dirty little secret. The old pornography industry was a right-wing industry: secret money, secret sin, secret sex, secret promiscuity, secret buying and selling of women, secret profit, secret pleasure not only from sex but also from the buying and selling. The new pornography industry is a left-wing industry: promoted especially by the boys of the sixties as simple pleasure, lusty fun, public sex, the whore brought out of the bourgeois (sic) home into the streets for the democratic consumption of all men; her freedom, her free sexuality, is as his whore--and she likes it. It is her political will as well as her sexual will; it is liberation. The dirty little secret of the left-wing pornography industry is not sex but commerce.
The new pornography industry is held, by leftist males, to be inherently radical. Sex is claimed by the Left as a leftist phenomenon; the trade in women is most of sex. The politics of liberation are claimed as indigenous to the Left by the Left; central to the politics of liberation is the mass-marketing of material that depicts women being used as whores. The pimps of pornography are hailed by leftists as saviors and savants. Larry Flynt has been proclaimed a savior of the counterculture, a working-class hero, and even, in a full-page advertisement in The New York Times signed by distinguished leftist literati, an "American Dissident" persecuted as Soviet dissidents are.
