>>13014633>Out of 34 ,the word arya is used in 28 hymns by composers belonging to the Bharata family itself or its two closely affiliated rishi families, the Angirases and the Vasisthas: 1.51.8; 59.2; 103.3; 117.21; 130.8; 156.5; IV.26.2; 30.18; VI.18.3; 22.10; 25.2; 33.3; 60.6; VII.5.6; 18.7; 33.7; 83.1; VIII.24.7; X.11.4; 38.3; 43.3; 49.3; 65.11; 69.6; 83.1; 86.19; 102.3; 138.3.>Bharat (term), the name forIndiain various Indian languages>Witzel, in his 1995 papers, recognizes that it is “the Pūru, to whom (and to[…]the Bharata) the Ṛgveda really belongs” (WITZEL 1995b:313), and that the Rigveda was “composed primarily by the Pūrus and Bharatas” (WITZEL 1995b:328), and even that theBharataswere “a subtribe” (WITZEL 1995b:339) of thePūrus>the words dayha (by itself) and dayhu/dayhsus (in suffixes), the Avestan equivalents of dasa and dasyu, are found in personal names in the Avesta: Dd°yha,Daijhu.frddah, Darjhu.sruta, Atdrddaijhu, Jard.daijhu, Srdzauuant-dayhsus. And both the words have pleasant or neutral meanings.>The word daha in certain Iranian languages (e.g. Khotanese), even today, has the meaning “man”.>Greek texts refer to an Iranian people known as the Dahae, who were prominent in Iranian history in Central Asia.>The word dasa is used in a friendly sense in only three references > dasas were the tribes and the dasyus were the priestly class amons the non-Purus >The dasyus are referred to in terms of hostility which have to do with religious or ritual differences: ayajvan (1.33.4), anyavrata (VIII.70.11; X.22.8), adevayu (VIII.70.11), akarman (X.22.8), ABRAHAMAN (IV.16.9), avrata (1.51.8; 175.3;IX.41.2), amanyamana (1.33.9; 11.12.10), grathin (VII.6.3), ayajna (VII.6.3), avrdha (VII.6.3), asraddha (VII.6.3), akratu (VII.6.3), mdydvat (IV.16.9), aprnat (V.7.10), amc (X.105.7-11) and anas (V.29.10Tldr : rigveda is book of bharata purus the actual vedic people who were in wars with any and druhyu tribe,Persians.
