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Anonymous Sun 28 Jan 2024 18:35:13 No.19470660 View View Report

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>>19470659
>The reference to sexuality has its’ Scriptural counterpart in the Dionysian licentiousness that was supposed to accompany the rites of Baal-Peor

>Similarly, Priapus was known for attempting to “dishonor” Hestia, the virgin goddess (the Virgin Israel?) and he would have succeeded but for the timely loud braying of the ass he rode in on which woke Hestia up (Ovid Fasti 6.319)

>King Midas (from central Asia Minor) had asses ears bestowed upon him by Apollo (Apollo-Pieria?), perhaps because he had harkened unto the teachings of Balaam

>Balaam was so well known in Asia Minor that hundreds of years later in the days of St. John the revelator, and hundreds of miles away in the city of Pergamos (Western Asia Minor), people were still clinging to his teachings (Revelations 2:14)

>So much for the people of Thrace an Asia Minor and their version of Balaam, “Priapus.” In Greece proper they had their own version of Balaam, an even more popular character, whom they called “Melampus.” At least three Greek settlements had their own versions of the Balaam story that they had brought with them and transferred to their Greek colonies

>Melampus was a widely known prophet who could understand the speech of animals. In each local version of the Melampus story, the native King would hire him after difficult negotiations (just as in the Scriptural rendition of Balaam‘s tale), to lift a curse. This he would do by teaching the “proper” observance of the rites of Dionysus (the calf god). This is the essence of his story told at Orchomenus, about the daughters of King Minyas, at Argos, about the daughters of King Proetus, and also the story of King “Phylacus.”

>Take note of the name “Phylacus” in comparison to the name of King Balak, (Balaam and Balak = Melampus and Phylacus) After an extremely difficult negotiations period, Phylacus hired Melampus to lift a curse of sexual infertility

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