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>-Toaff shows that, at the time, there was, as he says: "a peddler/peddler, Asher, who dealt in sugar and blood from Venice...I went to the Venice archives and discovered that there was a street vendor who exchanged sugar and blood, basic products of a pharmacy at that time". Although Jews were prohibited from consuming human or animal blood, Toaff proved that he found rabbinic permissions to use blood, including that of human origin: "The rabbis allowed it because it was blood that was already dry." All of this is clear from the context of magic within Judaism, as shown above
>In view of everything that has been exposed, it is concluded that the case of Saint Simon was true and that, given the entire context of cabalism, sorcery and Jewish magic, it is proven not only that the case of the boy from Trent, murdered by Jews, is real, but also that the heretical outbreak linked to collective witchcraft cults at the end of the Middle Ages is directly related to this cultural broth
>The Church wisely recognized the fact and placed Simon's name in the Roman martyrology, in addition to considering him a martyr of Jewish hatred against the Church of Christ. The testimony of different popes on this makes any claim to the contrary unappealable. Based on historical examination and ecclesiastical decisions on the subject, it is impossible for Catholics to take the case of Saint Simon of Trent as a misunderstanding
