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Anonymous

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Anonymous Thu 09 Jan 2025 19:24:51 No.21877019 View View Report

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>>21877018
>And, of course, both sides are capable of being correct, because all nations are comprised of multiple ethnic groups, all of whom claim, let us say, to be Israeli, yet my origins are entirely in Poland, my neighbours on one side came from north Africa, and on the other from Russia, while the family across the street were mixed Yemeni-Iraqi, and let's not get into heated discussion about the abslutely lovely Falashim who just arrived next door to them

>The upshot of all this enquiry is that the name Pulasati is assumed to be a variant of the name Pelasgia, which name we do know, from numerous sources, but as a name for the Greeks, and possibly some of the Beney Kena'an, but not the Pelishtim. The case is made that, if the worshippers of Zeus Carios settled in Falastina, they might be expected to bring their god with them and to erect a temple to him. Logical enough, and in 1 Samuel 7, when the Pelishtim came up against the Beney Yisra-El, who were holding a religious ceremony in Mitspeh, they were beaten back by a thunderstorm, and chased in panic from Mitspeh to a place named in verse 11 as Beit-Kar (בֵ֥ית כָּֽר). Presumably Beit-Kar, or Car if you are using a different phonetic system, was in their own territory; "but unfortunately all the efforts to identify this place, not otherwise known, have proved futile....very likely it was not an inhabited town or village at all, but a sanctuary: it was raised on a conspicuous height (for the chase stopped under Beth-Car): and the name means House of Car, as Beth-Dagon means House or Temple of Dagon. This obscure incident, therefore, affords one more link to the chain." (op. cit)

>Except that it doesn't - because the chain here is supposed to link Carians with Pelasgians, not with Pelishtim, and so it is entirely possible that it was a Carian shrine, without proving anything Pelasgian at all

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