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Satanism was invented in the 60s-ACK!

Anonymous Mon 02 Oct 2023 18:01:18 No.18824431 View View Reply Original Report

Quoted By: >>18824433 >>18824434 >>18824445 >>18824449 >>18824451 >>18824454

>Satanism was very popular and common in the 16th and 17th centuries in European courts, even with all the supervision of the Catholic Church

>France at that time had a profitable Satanism market, existing as if it were a Mafia, which had members even in the highest social circles in Paris. This Mafia, however, was dismantled by the city authorities, largely thanks to Gabriel Nicolas de la Reynie

>La Reynie began to suspect that there was an alternative Satanism network in Paris after arresting Louis de Vanens, a notorious Satanist. He spent months looking for a clue about the existence of this group, but was never able to prove anything. However, one day he managed to arrest a well-known fortune teller, Catherine Deshayes, better known as La Voisin. Not only were items found with it that fortune tellers normally use, but also objects supposedly used in black magic rituals, such as blood, cemetery soil, semen, among other things

>When asked about her activities, La Voisin revealed that in addition to love potions, she had performed several abortions for women in the highest Paris circle, and that several fetuses and babies were allegedly found buried in her backyard. Among several of her accomplices denounced, a notorious one was Étienne Guibourg, who according to her, was a member of a "Church of Satan", which practiced all types of magic and activities related to Satanism

Anonymous

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Anonymous Mon 02 Oct 2023 18:01:46 No.18824432 Report

Quoted By: >>18824445 >>18824450

>One of La Voisin's and Guibourg's own clients was Francisca Atenas, known as Madame de Montespan, one of King Louis XIV's favorites, who was supposedly desperate to become his wife. The first rituals for Montespan, according to La Voisin, did not involve child sacrifices, but rather small animal sacrifices and certain magical rituals. Under the influence of La Voisin, Montespan made potions and put them in the king's food, with animal testicles and the like

>However, according to what he says, Montespan's intentions were changing, and the rituals, which were of love, were changing to hate, and the rituals became increasingly macabre, with the intention of killing the king, although there was no success. Soon after the group was discovered by La Reine, several people were arrested, including Montespan, who was later acquitted and spent the rest of her life in the interior of the country

Can I get a French woman like Shermie using this, Frogbros?

Anonymous

Anonymous Mon 02 Oct 2023 18:02:16 No.18824433 Report

Quoted By: >>18824435

>>18824431
is this what french girls really look like

Anonymous

Anonymous Mon 02 Oct 2023 18:02:39 No.18824434 Report

Quoted By: >>18824436

>>18824431
you DO REALIZE that satanism and devil worship are two different things, huemonkey?

Anonymous

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Anonymous Mon 02 Oct 2023 18:06:44 No.18824435 Report

Quoted By:

>>18824433
When I ask what French girls looks like here, anons say picrel.

Anonymous

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Anonymous Mon 02 Oct 2023 18:07:53 No.18824436 Report

Quoted By: >>18824437 >>18824439 >>18824450

>>18824434
My definition of Satanism is the worship of evil/chthonic forces, of any religion. Ancient Persia had its own Satanists called Yatus/Pairikas.

>“…Then came Angra Mainyu, who is all Death and created with his witchcraft the evil sin of the Yatus; And this is how the Nature of the Yatus shows itself: It shows itself through the Look; and every time a Yatu Howls his spells at night, the deadliest works of Witchcraft are done…” - Zend Avesta, Book: ‘Venidad’, p; 120.

>The Persians were a people who inhabited the region where Iran is currently located. The Persian Empire was simply one of the largest, most warlike and most powerful, dominating much of the Middle East during its heyday. They recently became famous with the film “300” where Emperor Xerxes is played by a famous Brazilian actor

>During the beginning of the Empire, with the enrichment of Persia, the Vedic religion (based on the Vedas, the Hindu books – and, therefore, a form of Hinduism) began to become completely elitist. The upper classes participated in the services, while the peasants were left outside the temples. In this social contrast, a man named Zoroaster appears, who says he was visited by an “Angel” (an “Amesha” in the Persian language “Palavi”)

>Zoroaster began to spread Zoroastrianism throughout Persia, which was quickly accepted by the vast majority of the population – and adhered to by the Emperor, who established it as the official Persian religion to obtain support from the people, ending elitism within the religion

Anonymous

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Anonymous Mon 02 Oct 2023 18:08:32 No.18824437 Report

Quoted By: >>18824438 >>18824439 >>18824450

>>18824436
>Within this historical and social context of the implementation of Zoroastrianism (also called Zurvanism), the first theological production in Persia was created, called “Zend-Avesta”, the book of Zoroaster's revelation. This book narrated the creation of the world and the lands by Ahura Mazda (“Spirit of Light”, the One God of Zoroastrianism), the “Angels” (the Ameshas, Ahura's helpers) and the God of Darkness, Angra Mainyush, known here how “Ahriman” started to counter-create the world. According to Persian myths present in the Avesta, Ahura Mazda would have cheated Angra Mainyush to gain control of the world and dwell in the light. Angra Mainyush would then only be “doing justice” to his twin brother

>Being marked by a strong Manichaeism, there is a contrast between Ahriman and Ormazd (another name for Ahura Mazda). While the God of Light was “monotheistic”, had his own well-defined liturgies and abhorred certain actions, social acts and had rigid dogmas, Ahriman was a liberalist. He creates, as God of “darkness”, “Witchcraft and Sorcery” – or Yatukih Dinoih, in the Palavi language

>Yatukih Witchcraft is therefore associated with Ahriman. The Yatus and Pairikas (Sorcerers and Witches respectively) were those who opposed the new religious and social rules. Renegades who, instead of asking for the blessings of light and offering “Soma” (a hallucinogenic drink consumed in temples) to Ormazd and revering the sacred fire, offered their blood, animal bones and other offerings to the so-called “Daevas”, the assistants of Ahriman

>Among the various “heresies” practiced by Ahriman’s “witches and sorcerers” were the act of burying the bodies of the dead (it was forbidden to “pollute the earth”), touching the sacred fire of the temples, the acceptance of homosexuality as something natural, the non-subjugation of women, among others

Anonymous

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Anonymous Mon 02 Oct 2023 18:09:04 No.18824438 Report

Quoted By: >>18824439 >>18824450

>>18824437
>Within the system of Witchcraft itself, the Yatus relate to Nature, the elements present in it. The planets, because they have inconstant movements, are associated with Ahriman and his court made up of 7 Daevas. Ahriman's symbol is the Peacock, the most beautiful of birds. Legend has it that he created the Peacocks to prove himself capable of good deeds and good creations, his acts of counter-creation being only a retaliation against the injustice suffered, which made him lose the crown of supreme God to his twin brother, Ormazd

>In other words, Elemental and Planetary magic, Necromancy, Oracles, the cult of Ahriman and his court, as well as evolution itself, independent of the “rules” imposed by Zoroaster and the cult of Ormazd summarize in a few words (and in truly synthetic way, as it is something too extensive to be described in just one post), which is the basis of Persian Witchcraft – which freed human beings from the “divine will” and allowed them, through magic, to create their own destiny

Anonymous

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Anonymous Mon 02 Oct 2023 18:10:31 No.18824439 Report

Quoted By: >>18824450

>>18824436
>>18824437
>>18824438
It's likely that the Mithraic cult was an underground Satanic cult worshiping the Demiurge. The seven degrees of initiation may have represented the 7 archons underneath the Chief Archon, Yahweh/Yaldabaoth. Many Mithraeums had statues of lion-faced man-serpents, very likely representing the Chief Archon, and in fact at least one was recovered with an inscription identifying the figure as Ahriman, who is also called Angra Mainyu. He was the evil twin of the True God in Zoroastrianism (Ahura Mazda), and thus the Mithraic mysteries likely concealed worship of the evil force opposed to the True God.

https://en.wikipedia.org/wiki/Arimanius

Anonymous

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Anonymous Mon 02 Oct 2023 18:24:31 No.18824440 Report

Quoted By: >>18824450

Since my thread is being ignored, I'm going to post about Blood Libel.

>Jewish Magic, Toaff, and the Blood Passover

>Introduction

>Recently, a controversy arose regarding the issue of the ritual murder of Saint Simon of Trent, a child whose parents were Catholics from Trento, Italy, and who, in the 15th century, was sacrificed in a Jewish magic ritual. The case became a process where 17 Jews confessed to participating in the torture and death of Simon. The boy was beatified and placed in the Roman martyrology, having been cited by several popes as a victim of Jewish hatred against the Catholic faith. However, there is no shortage of voices, whether ecclesiastical or non-ecclesiastical, who question the fact. Our goal here is to clarify this issue

Anonymous

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Anonymous Mon 02 Oct 2023 18:25:04 No.18824441 Report

Quoted By: >>18824450

>Jewish magic at the end of the Middle Ages

>Until recently there was little attention to the study of magic and the various arts linked to its practice in Judaism. This lack of attention was due to the erroneous belief, widespread until recent times among Hebraists and scholars of the Jewish world in general, that the Jews had shown very little interest in magic. Nineteenth-century authors, strongly influenced by the rationalism dominant in scientific thought in that century, attempted to highlight the more rationalist aspects of Jewish culture. Regarding Hispanic Judaism, for example, research on Hebrew culture has focused preferentially on historical, philosophical and literary production in general, neglecting fields such as medicine, astrology or learned magic. Today there is no longer any doubt that the use of magic was common in Judaism

>This is revealed in some of the most recent studies on Jewish magic. Among such studies we have those that deserve to be highlighted such as those by Ron Barkai in “Science Magic and Mythology in the Middle ages” and “L'us dels Salms na màgia jueva de l'Edat Mitjana e Renaixement: o llibre Shimush Tehil.lim in La Càbala”, etc

Anonymous

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Anonymous Mon 02 Oct 2023 18:25:36 No.18824442 Report

Quoted By: >>18824450

>It is true that the Talmud, a book generally characterized by pronounced rationalism, strictly condemns magic and sorcery, considering it a mere practice of quackery and relating women's magic to sexual vices (Sanh.67a). The condemnation of magic by the Torah as an idolatrous cult of pagan gods and by the Talmud as a practice specific to the Amorites, constituted an axiom that was transmitted among Jews, from generation to generation, until recent times and, for centuries, Jewish specialists in matters of religious jurisprudence (halakah) strongly rejected practices that they considered suspicious of idolatry; the justification arguments are of a very different nature: by the use of the Holy Scriptures for a profane purpose; by the use of spells used profusely in the ritual of pagan magic and which, as such, the Torah expressly disapproved; or by the use of amulets, which were given supernatural powers. But while the theory regarding magic was clear and rigorous, the reality was much more diffuse. Thus, none of the teachers of the Talmud denied the power of magic, and even though its practice was prohibited, some of the Talmudists fought against black magic with what could be called white magic. Later, in medieval times, the attitude of Spanish rabbis had generally become very permissive towards magic, with some of them even practicing it themselves

Anonymous

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Anonymous Mon 02 Oct 2023 18:26:08 No.18824443 Report

Quoted By: >>18824450

>Even some religious ceremonies, still in use today among Jews, have an undoubted magical and superstitious origin: they are, among others, the one known as tashlij, consisting of waving clothes in the waters of a river or throwing crumbs on the first day of Rosh. ha-Shaná (Jewish New Year), symbolizing that the sins committed during the year that ended were thrown into the water to be carried away by the current (in its origins it is, in all probability, a propitiatory rite of the water spirits); or that which takes place on Hoshana rabba (the great supplication), that is, the seventh day of the festival of Sukkot (Feast of Tabernacles), when the ground is struck with a mound of five willow branches and which appears to be bound together in their origins for invocations for rain

>Many rely on Maimonides – a medieval Jewish philosopher – to reject magic, but even if we have to emphasize Maimonides' radical opposition, other Jewish scholars adopted less belligerent positions in relation to magic. This is the case of the prominent Catalan jurist Shelomoh ben Adret (1235-1310), as is deduced from the epistolary correspondence he maintained with the Provençal Jew En Bonet Abram, and this is a good reflection of the controversy surrounding the work of Maimonides who was involved in the Sephardic Judaism since the beginning of the 13th century. In the correspondence Bonet Abram departs from the authority of Maimonides and attacks all arts and practices related to magic; however, Adret leaves the door open to its use for therapeutic purposes

Anonymous

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Anonymous Mon 02 Oct 2023 18:26:40 No.18824444 Report

Quoted By: >>18824450

>Thus, there is confusion within Judaism surrounding the legality or illegality of resorting to magical practices is revealed in the work of Yishaq ben Moseh ha-Levi (? - 1414), better known as Profiat Durán, who was an astrologer to King John I of Aragon. This author criticizes the custom of wise Jews to resort to sources foreign to Judaism, to which he attributes calamities suffered by the Hebrew communities of Germany, France and Spain; he insists on the need to return to Jewish sacred literature and, in particular, refers to the book of Psalms stating that it was the devotion of the Jews of Aragon to this book that saved them from the misfortunes suffered by their fellow believers in other Hispanic territories in the year 1391. But the most significant thing is that his authentic passion for the book of Psalms also leads him to praise the book called Sefer Shimush Tehil Lim (Book of the Surgical Use of the Psalms), probably the most important Jewish magical treatise of the entire Middle Ages and the Renaissance and of which thirty manuscripts with different versions are preserved. The controversy surrounding the admissibility or inadmissibility of magic in Judaism became more acute in the last days of the Middle Ages and the first Renaissance, and expressed in the confrontation between the rationalist Maimonides school and the Kabbalistic and Neoplatonic movements of Jewish mysticism

Anonymous

Anonymous Mon 02 Oct 2023 18:36:18 No.18824445 Report

Quoted By:

>>18824431
>>18824432
Same (((shit))).

Anonymous

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Anonymous Mon 02 Oct 2023 18:38:14 No.18824446 Report

Quoted By: >>18824450

>Jewish Witchcraft

>The relationship between Jews and magic and sorcery, and to a lesser extent sorcery, is confirmed by the presence of several Jewish converts in the witchcraft inquisitorial processes in the late 15th and 16th centuries, as well as what is often referred to in Hebrew manuscripts of experiments and one and the other consist in the description of the structure of the cosmos and the forces acting there: in short, they consist of the practical Kabbalah which led to an authentic flowering of medieval Jewish magic and contributed decidedly to extending the reputation of the Jews as magicians and sorcerers. A good overview of this framework of Kabbalistic practices can be found in the books of Perle Besserman

>Throughout the Middle Ages, Jewish communities distributed throughout western and central Europe had several magical treatises, some of which were from ancient times, while others were from medieval times. Among the early writings, Sefer ha-razim (Book of secrets) became very famous which is considered Talmudic, and Sefer Raziel ha-malakh (Book of the angel Raziel), a set of mystical, cosmological and magical writings. They were integrated in the 13th century into a unitary whole by the German mystic Eleazar ben Yehudah of Worms. These books base magical action on knowledge of the structure of the cosmos, knowing this, together with the sciences closest to cosmology (mathematics, geometry, astronomy and astrology), would allow the magician to make the superior forces act; They fit, therefore, into what is known as "erudite magical literature”. In these circles the thesis was born that the biblical king Solomon was the first magician. Later, a legend developed about this king, whose enormous library of magical books only Two magical texts would have survived: the will and the collarbone; the rest would have died in a fire

Anonymous

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Anonymous Mon 02 Oct 2023 18:42:08 No.18824447 Report

Quoted By: >>18824450

>Apocryphal "Solomonic" or "pseudo-Solomonic" literature proliferated in medieval times, being persecuted by inquisitorial courts. In Toledo, Spain, there was a strong popularization of certain books full of mysterious signs, characters and prayers, such as Solomon's Clavicle and other works of superstitious medicine and necromancy

>From these beliefs we can analyze the impact of spells on Jewish popular culture at the time; the droplet spell, for example, is explored in the work of Sebastián Cirac. Another witchcraft procedure also frequently used was known as "tape measuring", which consisted of using a tape to take various measurements of a person's body, measurements intended to heal; the result of these measurements would determine the harm suffered, which would be remedied by the recitation of various spells and prayers. The healing of eye diseases was done by applying mud made from the tomb of a righteous man; This is a practice related to the belief, widespread in medieval times, of the faculty that possessed the tombs of holy and righteous men to cure illnesses with simple contact. There is no doubt that the sorcerer had some success in curing minor illnesses, for which he would have remedies based on medicinal herbs known in popular wisdom, which ended up giving prestige to the magicians. There were spells so that the loved one would return soon if he or she was absent. The procedures used were very simple and often mixed the sacred and the profane; Among the procedures used to achieve a woman's love, it was widespread to use the blood of a chicken or a pigeon, preferably white feathers, to write with it the name of the man who wanted to be loved; These letters had to be erased with pure water, which would then be given to the woman to drink. Other times, it was about providing a good trip, for which protection was requested against wild animals and bandits

Anonymous

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Anonymous Mon 02 Oct 2023 18:43:25 No.18824448 Report

Quoted By: >>18824450

>Another issue of no less interest concerns the materials used in magical practices and sorcery. As far as the raw materials used are concerned, they must always be pure. Water, widely used in magic, must necessarily be treated, freshly collected from the source or river, and deposited in new containers that have not been used before. It was also common to use oil and honey in magical preparations, products considered pure due to their clear and transparent appearance; when land is used, it must be virgin land. The opposite occurred when the magical ritual was intended to cause harm to someone: in these cases, it was necessary to use cloudy water or earth collected from the roads. Precious stones were also given magical power and protective ability against various dangers, which for some authors could be related to the breastplate adorned with precious stones worn by the High Priest in the Temple of Jerusalem (Exodus, XXVIII, 17-20); this is how the ruby stone was considered linked to the figure of Ruben; it was taken as a protector against abortion and women's sterility; The emerald would be Levi's stone, giving him the ability to grant wisdom to a man and, in powder form, rejuvenate an old man; Topaz would be Simeon's stone, considered suitable for curing diseases, particularly eye diseases; the amethyst would be the stone of Gad, which was granted protection in battles, as well as in front of demons; and onyx would be the stone of Joseph, who was given the power to grant success in society

>All these practices, widespread at the end of the Middle Ages among Jews and spread among Christians through contact with Jewish communities, helped to propagate the idea of the Jew as a wizard and sorcerer

Anonymous

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Anonymous Mon 02 Oct 2023 18:48:48 No.18824449 Report

Quoted By:

>>18824431
>Irrelevant time-wasting topic
>Lust-provoking image

Anonymous

Anonymous Mon 02 Oct 2023 18:58:59 No.18824450 Report

Quoted By: >>18824461

>>18824432
>>18824436
>>18824437
>>18824438
>>18824438
>>18824439
>>18824440
>>18824441
>>18824442
>>18824443
>>18824444
>>18824446
>>18824447
>>18824448

TLDR;

Anonymous

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Anonymous Mon 02 Oct 2023 19:01:29 No.18824451 Report

Quoted By:

>>18824431
Modern Goy Satanism may have been invented in the 1960s. Satanism itself is thousands of years old.

Anonymous

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Anonymous Mon 02 Oct 2023 19:01:34 No.18824452 Report

Quoted By:

>Ritual Crime?

>It was precisely when Jewish magic spread across late medieval Europe that reports of the crime of ritual murder began to appear more frequently. Such reports ranged from the theft of consecrated hosts – with the growth of devotion to the Eucharist, especially in the 13th century, attacks on tabernacles and the theft of hosts became more common – to blasphemies against Jesus Christ and even the abduction of children to acquire of human blood in order to perform enchantments

>It is common among certain historiographers to resort to interpreting such accusations against Jews as a way for the Church to confiscate their assets, out of pure material interest, and as a way for kings and nobles to use the “Jewish Danger” as a scapegoat for political and economic. First, it must be said that such an interpretation is tainted with Marxism, as it tends to understand religious phenomena exclusively from an economic perspective

>On the other hand, it is untrue that the Church acted largely driven by material interests. Pope Alexander IV (1254-1261) prohibited the inquisition from judging any case of witchcraft, reserving only cases of heresy. For the Church, the fight against heretics was more important than the fight against sorcerers and wizards, which proves that the inquisitorial arm should, by papal determination, dedicate itself more to purging bad doctrines than simply confiscating sorcerers' property and taking care of magical practices. On the other hand, the repressive power of the inquisition did not follow a desire to condemn anyone to increase the Church's income. The resumption of Roman law in the 13th century and the use of the Corpus Iuris Civilis by inquisitors required the production of evidence and the examination and re-examination of facts. Inquisitors had to follow a strict legal standard

Anonymous

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Anonymous Mon 02 Oct 2023 19:02:14 No.18824453 Report

Quoted By:

>As time went by, the inquisition increasingly moved to reduce the use of torture in order to obtain testimony and confessions. The use of doctors in torture sessions to ensure that they did not exceed the required limits so as not to compromise either the subject's life or the fairness of his confession, portrays this well. It is still necessary to make it clear that the allegation of progressive-enlightenment historiography lacks scientific seriousness given that it usually uses the assertion that “confession under torture does not constitute valid proof” as if inquisitorial proof was based solely on that; At another point, it is necessary to say that this assertion is based on a subtle anachronism: one cannot judge the inquisitorial procedure in light of supposed legal advances that occurred in subsequent centuries, as if the inquisitors were endowed with visceral Machiavellianism, applying unfounded justice. What they had the best and most advanced hand in terms of law – the body of laws of Roman law – was what was used in inquisitorial trials. It should also be noted that the Church always granted remission of the temporal penalty if the suspect was found guilty but repented, which demonstrates that the central objective was not to obtain goods at any cost. Furthermore, the inquisitors, during the 14th and early 15th centuries, were very reluctant to believe reports of witchcraft and only did so under the pressure of events that were mounting

>As far as the kings were concerned, their relationship with the Jews was ambiguous. Sometimes they needed them as moneylenders and traders, sometimes they became debtors to Jewish moneylenders, which led to purges and expulsions. In the case of the Iberian Peninsula, involved in the struggle against Muslims during the reconquest, it was not always possible to openly harass the Jews given their financial dependence. In Iberia, the Saracen was the main object of hatred and not so much the Jew

Anonymous

Anonymous Mon 02 Oct 2023 19:02:28 No.18824454 Report

Quoted By:

>>18824431
Jews
You just know

Anonymous

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Anonymous Mon 02 Oct 2023 19:02:45 No.18824455 Report

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>Returning to the issue of witchcraft, in the 14th century the Church's view of sorcerers changed. In the 14th century, “maleficia” – spells – began to be linked to broader cults, which even involved pacts with the devil. Between 1317 and 1319, Pope John XXII discovered a conspiracy against his life, perpetrated by a doctor, a barber and a friar who were involved in sorcery mixed with the invocation of demons. Based on this, the Pope decrees the bull Super Illius Specula, which authorizes the inquisition to prosecute sorcerers. Remember that, in the 14th century, there was a “boom” in astrological cults linked to the invocation of demonic beings and which were structured in the so-called Witches’ Sabbats. Such Sabbats were a mixture of a whole wave of mysticism, witchcraft, astrological divination, survivals of pagan cults – which were linked to the cult, for example, of Roman goddesses like Diana – that had been developing at the end of the 14th century and beginning of the 15th. , where witchcraft, of a more individual and private nature, gave way to collective cults of a satanic nature. This new context was linked first to the survival of Cathar practices and doctrines. As the Cathars admitted – in their dualism – that this world was the work of the Devil, certain survivors of the Cathar heresy came to believe that, as the Devil was a creator, he should also receive a certain cult. The Cathars – as 12th century writers report – considered it necessary to practice rites of sacred promiscuity in order to free themselves from the laws of this world. From there, the ideas and practices that gave rise to the so-called “Sabbaths” probably evolved

Anonymous

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Anonymous Mon 02 Oct 2023 19:03:19 No.18824456 Report

Quoted By: >>18824467

>In the Iberian Peninsula, the position regarding the Jews evolved, at the same time – 14th century – towards an increasingly negative image. In this regard, let us highlight the fact brought up by Gutierre Díez de Games (1378-1450), in his Chronicle of Don Pero Niño, Count of Buelna, a work better known as El Victorial, where he attacks the treasurer of King Pedro I of Castile, the Jew Semuel Levi, whom he accuses of being a sorcerer and a soothsayer, in addition to having initiated the monarch into these astrological practices: "He had as his advisor a private Jew called Samuel Levi; this Jew taught him to want to know the things that are to come, by spells and art of stars.” At the same time it does not seem accidental that, at least from the beginning of the 15th century, witches' meetings began to be called - like synagogue ones - Sabbats, nightly meetings of witches with the devil in the form of a goat. The first author who appears to have applied the term Sabbat to witches was a theologian at the University of Poitiers, Pedro Mamoris. The term is also used by Father Jean Vincent in his Liber adversus magicas artes, published in 1475. There are several theories about the origin of the term “Sabbath”; one of them points to the high probability of coming from the Hebrew word shabbath (rest), with what is called a holy day in the Jewish religion

>That such demonic Sabbath rituals existed was a fact. Several historians attest to the survival of pagan nature worship cults that had not been eliminated by the Christianization of Europe. Such Sabbath rites evidently did not have an exclusively Jewish origin: they were a mix of underground Paganism, Cathar gnosis, Jewish Kabbalah, etc.

Anonymous

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Anonymous Mon 02 Oct 2023 19:03:59 No.18824457 Report

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>This all took shape at a time of social and moral crisis, where the papacy was under the blows of kings who became, little by little, absolutists, where the black plague claimed millions of victims, where peasant revolts destroyed the feudal social fabric, etc. Let us remember that since the 13th century, Christianity has been on the defensive internally: several heretical movements had intended to question the feudal-Catholic order, such as the Waldensians and Cathars. The 14-15th century brings the revival of ancient cults in a climate of enormous social and religious ferment. There is a remarkable account of this from 1387-1388 in Lombardy. A small group captured for heresy by the inquisition reported the practice of the Sabbat in the following terms: formal renunciation of the Catholic faith during the rites, worship of Satan, drinking disgusting drinks, orgies, etc. Such reports became increasingly frequent and followed the same pattern. The claim of certain critical historiography of the inquisition about this is simply ridiculous. Such historiography understands that everything was a question of asserting the power of the Church. The problem there is that the questions that had to be asked by the inquisitor were rigidly standardized. The inquisitor's creativity in asking questions that could lead to standardized answers was almost none. Secondly, the question that arises is: since this was the great intention of the Church – to use the inquisitorial power to criminalize using the allegation of witchcraft associated with Satanism – why since the 13th century has this not been the standard procedure? Why does it only come into being in the 14-15th century? Now, only if new events were taking place could we satisfactorily clarify this change in the Church's action in the face of witchcraft, which was no longer private but became a collective cult

Anonymous

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Anonymous Mon 02 Oct 2023 19:04:43 No.18824458 Report

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>Another unsustainable claim is that “outbreaks of witchcraft” as a phenomenon of belief with a social function, that is, with the function of being an escape valve in times of deep political and social unrest. The problem is that not every period of unrest generates “outbreaks of witchcraft” as a fact of belief. In fact, the only time that attests to an outbreak of widespread belief in witchcraft was that of late medieval Europe, as the outbreaks in Africa are local and not general as they were in the 15th century in Europe and did not involve an entire culture as occurred in the Christian West. an outbreak that remained alive until the 17th century!

>The claim that collective neuroses or schizophrenia would be responsible for the outbreaks simply does not shed light on such a long-lasting and impactful phenomenon, given that the entire elite – judges, intellectuals, writers, clergy, kings – of the time took the wave of witchcraft seriously, which shows its incorporation into the system of thought between 1400-1700

Anonymous

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Anonymous Mon 02 Oct 2023 19:05:25 No.18824459 Report

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>It is precisely in this context that the ritual murder of the boy Simon comes to light. In 1438 a case of ritual murder came to light with the investigation of Pierre Vallin, in the south of France. Vallin had confessed to participating in the sacrifice of his own daughter when he was still a baby. He had admitted to participating in Sabbats where other children were also sacrificed. The inquiry even involved the suspected participation of high-ranking clergy, judges and rich men from the region. The inquisitors insisted that Vallin hand over those involved. All this proves that it was not just Jews who were involved in things like this. Heretics were there too. But this entire context only becomes clear from the synthesis between the survivals of gnosis together with Jewish cabalistic speculation. Kabbalah, in short, denies the status of supreme being to the God who created this world. Kabbalist esotericism considers that this Creator God is just a manifestation of the unmanifest, which is the Ein Sof or Ain Sof – the hidden God. To obtain knowledge of Ein Sof it is necessary to break the law of the demiurge – the Creator God – which are basically the ten commandments. By breaking it, the initiate can rise beyond this material world, freeing himself from it

>Kabbalah involved, including the invocation of angels. It is very interesting to present Gonzalo Rubio's documented study on Angelology in Rabbinic Literature. He shows that some of the angels to whom Jewish sorcerers and sorcerers appealed were part of the Hebrew tradition, such as the four archangels or "elder angels": Gabriel ("Man of God" or "Strength of God", is the prince of strength ), Michael (is the prince of water, whose mission consists of the protection of Israel), Raphael ("Medicine or healing of God", naming what his function was) and Uriel ("Fire of God" or "Light of God " through him receives men, their knowledge)

Anonymous

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Anonymous Mon 02 Oct 2023 19:06:02 No.18824460 Report

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>Other "lesser angels" also came from Hebrew tradition, such as Raziel, Yurkemi ("longing prince"), Ridya ("rain prince"), Rahab ("sea prince"), Layla ("night prince" and "conception"), Sandalfón ("associate brother", achieved great relevance in Kabbalistic literature), or Duma ("angel of death"). Other angels had their origins in mystical and kabbalistic literature, such as Metatron ("prince of the world"). And in other cases, finally, its name was derived from the specific request that was formulated, which has much to do with a usual procedure in Jewish magical literature that is based on the belief that all earthly reality is attributed to an angel in heaven: they are, among others, Derashiel (derisha Demand), Baqshiel (baqasha = petition), Berakhiel (berakha = Blessing) or Samahiel (simhá = happiness). Angels of peace, anger, beneficence, dreams, and evil, destroying angels (mal'ake ha-mashit) were also often resorted to. Evidently, from an inquisitorial point of view, the invocation, especially of angels in mystical literature and, notably, of Metaton, was an invocation of demons, that is, fallen angels. It is here, in Kabbalah, that we find the explanatory key to the expansion of diabolical rites of the 14th-15th century that ranged from satanic worship and ritual sacrifices to pagan nature cults and Cathar gnosis. Of course, this did not only involve the actions of Jewish groups, but also occult societies formed by heretics. However, the common background of these practices was Kabbalism, a Jewish-based doctrine

Anonymous

Anonymous Mon 02 Oct 2023 19:15:15 No.18824461 Report

Quoted By:

>>18824450
Witchcraft might not be real, but that did not stop a surprising number of people through the ages from trying their best to earn the favor of dark, supernatural forces that they believed to exist. Child sacrifice and blood rituals were a reoccurring theme.

Anonymous

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Anonymous Mon 02 Oct 2023 19:17:37 No.18824462 Report

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>Saint Simon and Toaff's thesis

>Regarding Toaff’s book, the following must be made clear:

>(1) Testimonies about the "Blood Passover" are innumerable in the Middle Ages. Documents and testimonies that date back centuries, at a time when there was no press, tell the same story. It is simply impossible that so many documents and testimonies, of different origins in time and space, have been "invented". Anyone with any sense of inquiry understands this

>(2) At the end of the Middle Ages, magic was very strong in Jewish circles, even in the sphere of synagogal and home ceremonies, as we have shown. In the discreet/esoteric sphere, Kabbalism advocated practices contrary to the Torah - given that Kabbalism considers the God of creation as the demiurge whose law every initiate must strive to free themselves and, thus, be able to know the Ain Sof, true god according to Kabbalah. Ritual murder was a way for Jewish Kabbalists to pursue this

Anonymous

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Anonymous Mon 02 Oct 2023 19:18:09 No.18824463 Report

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>(3) Toaff's research is based on the methodology of Carlo Ginzburg, a historian of Jewish descent, it is worth remembering. Ginzburg is a historian of microhistory. Specialist in popular religious beliefs of the late medieval and early modern era, he created a method of analysis in which he searches, in the texts and practices of the time, for a substratum of underground religions and cults that did not find documented expression. Due to the inquisitorial arm and the mostly Catholic culture in which they were inserted, such cults were transmitted orally; Access to them can only be done through a historical analysis that works based on unwritten sources. Ginzburg thus seeks to redesign shamanic and pagan cults that existed underground among peasant populations, for example, using alternative sources, such as fictional literary sources. Some will say that literature proclaims some impossibility of determination, both for the author/narrator and for the reader, in relation to the fiction that is intrinsic to it. But Ginzburg tries to resolve this complicated impasse. Ginzburg considers the use of such sources to be legitimate insofar as he associates this literary form with the need to subject something to verification. It would be captured in literature and other forms of period texts, which would escape institutionalization. Ginzburg will draw on English literature, and analyzes in his work “No island is an island”, among other works, Thomas More's Utopia. Utopia talks about “the multiple dimensions of a faceted and fugitive text”, but it also deals with the power of works of fiction to update and present for the implicit and explicit reader, the “ekpharasis” that already came from the ancient rhetorical tradition, that is to say, could propose “a strange sensation of reality”

Anonymous

Anonymous Mon 02 Oct 2023 19:18:35 No.18824464 Report

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>le magic sky daddy(is)/sky daddy antagonist
genuinely brain dead.

Anonymous

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Anonymous Mon 02 Oct 2023 19:18:50 No.18824465 Report

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>It is based on Ginzburg's methodology and discoveries that Toaff works on the issue of the "Blood Passover", as a magical cult that existed underground in the Jewish religion of yesteryear and that can be explored from unofficial documentary sources - although they leave a trace in official documents - but through popular narratives, traditions, etc. This cult did not leave the same documentary traces as traditional Jewish cults did. In this way, Toaff, following in Ginzburg's footsteps, delves into the issue by exploring what was not clearly said but only insinuated

>Let us, then, summarize Toaff’s thesis:

>-Toaff bases his research on libels of the time that speak of ritual murders committed by Jewish groups

>-It shows that clotted human blood was sold by medieval merchants, as it was considered to have medicinal power, which is abundantly documented

>-Toaff does not demonize Jews in his work. On the contrary, he excuses their ritual murders by claiming that they were reactions to the violence of Christians who persecuted them because they were considered deicidal people. He even claimed that it was not a question of saying that Jews, in general, supported ritual murder but that some extreme groups practiced it. Claiming that the book has something linked to anti-Semitism is only possible for those who are completely ignorant of the matter

Anonymous

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Anonymous Mon 02 Oct 2023 19:19:21 No.18824466 Report

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>-Toaff shows that, at the time, there was, as he says: "a peddler/peddler, Asher, who dealt in sugar and blood from Venice...I went to the Venice archives and discovered that there was a street vendor who exchanged sugar and blood, basic products of a pharmacy at that time". Although Jews were prohibited from consuming human or animal blood, Toaff proved that he found rabbinic permissions to use blood, including that of human origin: "The rabbis allowed it because it was blood that was already dry." All of this is clear from the context of magic within Judaism, as shown above

>In view of everything that has been exposed, it is concluded that the case of Saint Simon was true and that, given the entire context of cabalism, sorcery and Jewish magic, it is proven not only that the case of the boy from Trent, murdered by Jews, is real, but also that the heretical outbreak linked to collective witchcraft cults at the end of the Middle Ages is directly related to this cultural broth

>The Church wisely recognized the fact and placed Simon's name in the Roman martyrology, in addition to considering him a martyr of Jewish hatred against the Church of Christ. The testimony of different popes on this makes any claim to the contrary unappealable. Based on historical examination and ecclesiastical decisions on the subject, it is impossible for Catholics to take the case of Saint Simon of Trent as a misunderstanding

Anonymous

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Anonymous Mon 02 Oct 2023 19:23:08 No.18824467 Report

Quoted By: >>18824468

>>18824456
>Such Sabbath rites evidently did not have an exclusively Jewish origin: they were a mix of underground Paganism, Cathar gnosis, Jewish Kabbalah, etc.
The definitive proof of this are the Benandanti and Thiess of Kaltenbrun. If people like them existed, then their opposite versions also existed.

>The benandanti ("Good Walkers") were members of an agrarian visionary tradition in the Friuli district of Northeastern Italy during the 16th and 17th centuries. The benandanti claimed to travel out of their bodies while asleep to struggle against malevolent witches (malandanti) in order to ensure good crops for the season to come. According to Early Modern records, benandanti were believed to have been born with a caul on their head, which gave them the ability to take part in nocturnal visionary traditions that occurred on specific Thursdays during the year. During these visions, it was believed that their spirits rode upon various animals into the sky and off to places in the countryside. Here they would take part in various games and other activities with other benandanti, and battle malevolent witches who threatened both their crops and their communities using sticks of sorghum. When not taking part in these visionary journeys, benandanti were also believed to have magical powers that could be used for healing

>Thiess of Kaltenbrun, also spelled Thies, and commonly referred to as the Livonian werewolf, was a Livonian man who was put on trial for heresy in Jürgensburg, Swedish Livonia, in 1692. At the time in his eighties, Thiess openly proclaimed himself to be a werewolf (wahrwolff), claiming that he ventured into Hell with other werewolves in order to do battle with the Devil and his witches. Although claiming that as a werewolf he was a "hound of God", the judges deemed him guilty of trying to turn people away from Christianity, and he was sentenced to be both flogged and banished for life

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Anonymous Mon 02 Oct 2023 19:35:53 No.18824468 Report

Quoted By: >>18824621

>>18824467
The mistake of Witch Cult theorists is to say "no, this is just the survival of Paganism/Gnosticism/Judaism", the Witch Cult was a syncretism/fusion of all of this and not just one element. The goat of the Sabbaths, for example, was in Paganism the symbol of the Goddess Mother Nature/Mari/Asherah, in Judaism it was the symbol of Azazel/Se'irim and in Gnosticism it was the symbol of Samael/Yaldabaoth.

>Akelarre is the Basque term meaning Witches' Sabbath (the place where witches hold their meetings). Akerra means male goat in the Basque language. Witches' sabbaths were envisioned as presided over by a goat

>The most common etymology proposed is that meaning meadow (larre) of the male goat (aker "buck, billy goat"). The Spanish Inquisition accused people of worshipping a black goat, related to the worship of Satan

>Nevertheless, the black he-Goat or Akerbeltz is known in Basque mythology to be an attribute of goddess Mari and is found in a Roman-age slab as a votive dedication: Aherbelts Deo ("to the god Aherbelts") (see: Aquitanian language)

>Mari, also called Mari Urraca, Anbotoko Mari ("the lady of Anboto"), and Murumendiko Dama ("lady of Murumendi") is the goddess of the Basques. She is married to the god Sugaar (also known as Sugoi or Maju). Legends connect her to the weather: when she and Maju travel together hail will fall, her departures from her cave will be accompanied by storms or droughts, and which cave she lives in at different times will determine dry or wet weather: wet when she is in Anboto; dry when she is elsewhere (the details vary). Other places where she is said to dwell include the chasm of Murumendi, the cave of Gurutzegorri (Ataun), Aizkorri and Aralar, although it is not always possible to be certain which Basque legends should be considered as the origin

Anonymous

Anonymous ID:KbyhXznl Mon 02 Oct 2023 19:45:23 No.18824621 Report

Quoted By:

>>18824468
>Asherah was the consort of El, who is also known as Yahweh. She was also known by other names: Elat was her most common epithet. The Greeks knew her as Dione or Rhea. The Canaanites knew her as Tannit or Hawwa, which is Eve in Hebrew

>Who worshiped Asherah? Everyone who lived between India and Spain, 2nd millennium BC. until the Christian era. With the exception of the Hebrews, who only venerated it until the religious reforms of Hezekiah and, later, of Josiah

>The etymology of “Tannit” proposed by Cross is: feminine of “tannin”, which would mean “the one with the serpent”. Furthermore, Asherah had a second epithet in the Bronze Age, “dat batni”, also “she of the serpent”. The Sumerians knew her as Nintu or Ninhursag. Its symbol is a serpent coiled around a tree or staff: the caduceus

>Associated with snakes. Asherah is also an Ophidian mother goddess. And both are also associated with trees

>She is also shown as flanked by goats or ibexes, which are associated with her as sacred animals. Asherah is also called the Lioness or Lion Lady (Labi'atu) due to her protective nature with her children

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