>>39627416Slaves in /meat/ are divided into end positive and end negative categories. End negatives are your usual labor/food source. End positives are important in carrying out religious practices and cultural traditions.
>End negative slavesShipew/Xipew (Flayed one) - nothing more than bio material cattle for non-consumption materials like bone, leather, blood. Foreign sourced, comprised of uncooperative raid harvests and domestic prisoners. artificially kept alive and healthy to endlessly harvest them.
Tlacotli (Slave) - the bread and butter stereotypes you'd think of. Cattle, harvested for food, milk, leather, spare organs. Foreign sourced, captured from raids and bred domestically.
>End positive slavesTlaaltilli (Bathed one) - captured/purchased slaves that are treated as actual sentient beings. slaves that are bathed, fed, cared for, by their owners. The grey area between heathen and native. Foreign sourced, but very cooperative and naturalized, would often convert and become self-willing
Sholo/Xolo (Servant/Partner/Waiter) - the servant caste. /meat/ worshippers who willingly became slaves to carry out the roles of masochists and submissives in ryona rites. 'slaves' in big quotation. theyre treated as sentient living beings with autonomy and some allowance, but they have to carry the orders of their masters before theirs. meet their end at the butcher or altar. Locally sourced, willing.
Awiyani/Ahuini (Courtesan) - those who /become/ but are treated as servants, concubines, luxuries. teachers and caretakers in prestigious families. Locally sourced or foreign sourced. if you want to own a slave that looks and acts like your oshis, here's your option.
Wentli (Sacrifice/Offering) - Deiphagy/deicide fodder. a 1:1 /become/ avatar lookalike of a chuuba. Those who worship and revere other chuuba gods but at the same time loyal and believes in the teachings and theology of /meat/. treated like a royal VVIP/fragile goods and a wmd simultaneously.