>>48328148There are a number of angles from which one may begin to apprehend Reason as to why anon got stabbed by a nigger (whether literal or metaphorical).
Consider for one, universes where metaphorical or literal niggers stabbing you is a possible happenstance, is itself epiphenomena of that universe being also far more complex than it otherwise may be; or perhaps better said, these amongst many other things would be necessary entailment of the possibility of such complexification.
It is easy to create a universe where such a thing is not possible; but such a creation would also be far less sublime, in terms of scope, scale, or potential.
Consider as well, that 'you', as a particular being, is itself not an insuperable nor indivisible metaphysical atom with respect to greater beings it is component of - up too and including Being itself.
From the perspective of my skin cells, growing and desiccating and turning into epidermis could be perhaps construed as an existential tragedy; but they are themselves temporal expressions of a greater phenomena that is this humanoid organism, from which they sprang, and may continue to spring, so long as it subsists. A particular being of rat may live and die, yet Rathood as a whole proliferates; proliferates precisely because of some living and some dying.
Such is the difficulty with such questions so often being a difficulty of perspective.
A man, too, is particle of greater shapes, as much as a brick is a particle of a building, and dust a particle of a brick, a building a particle of a city, a city a particle of a nation...
A foolish shape it is, to regard particles as ends in of themselves, than the shapes they may further compose.
So hence may particular beings pass into and out of and into existence, so long as that Structure wherewithal they become instantiated is adaptive to broader case of Being it subsides in; in other words, coherence with Nature or Nature's God.
Such is this plane, an overlapping kaleidoscope of beingdoms, leviathans of fractal teleologies in ascending scales of transcendence, unfolding themselves in time, dragging their subsidiaries along for the ride, the instantiation of divine powers, disclosing the forms of that which prevails in existence.
